{"id":31294,"date":"2026-05-03T15:58:32","date_gmt":"2026-05-03T15:58:32","guid":{"rendered":"https:\/\/schoolshistory.org.uk\/topics\/?page_id=31294"},"modified":"2026-05-07T10:48:45","modified_gmt":"2026-05-07T10:48:45","slug":"dietrich-bonhoeffer","status":"publish","type":"page","link":"https:\/\/schoolshistory.org.uk\/topics\/european-history\/nazi-germany\/dietrich-bonhoeffer\/","title":{"rendered":"Dietrich Bonhoeffer"},"content":{"rendered":"

Dietrich Bonhoeffer was an ordained priest who spoke out against Nazism. Bonhoeffer\u2019s opposition to the Nazi regime took the form of speaking out; being involved in the Confessing Church<\/a>; preaching and writing and through using his position in the Abwehr to undermine Nazi policies and actions. He was executed for High Treason in April 1945, just weeks before the end of the Second World War.<\/p>\n

Resistance of Dietrich Bonhoeffer<\/h2>\n

Bonhoeffer engaged in Anti-Nazi activity from his ordination (1931) until his execution. German church leadership was elected. In 1932, prior to Hitler assuming power, Bonhoeffer was an activist in these Church elections. He warned of a potential schism in the church as external political forces seemed to be tearing the establishment apart. In 1933, days after Hitler became Chancellor<\/a>, Bonhoeffer spoke on radio. In his broadcast, which was cut off during live transmission, Bonhoeffer warned against Germany indulging in a cult of ideology and bemoaned the way in which Hitler was idolised.<\/p>\n

Repression of the Church<\/h3>\n

As the Nazi\u2019s sought to assert themselves over all areas of the State and Society, they inevitably turned to the Churches. Despite an election to regional synods having only taken place the previous year, a new election was called. Bonhoeffer spoke out against Pro-Nazi candidates: the Pro-Nazi candidates were extremely successful though, winning a majority in most regions.<\/p>\n

Bonhoeffer denounced Anti-Semitism<\/h3>\n

Bonhoeffer also spoke out against Nazi Anti-Semitism<\/a>. As early as April, 1933, he spoke about the attitude of the regime to the Jews and exclaimed that the church should not:<\/p>\n

\u201cbandage the victims under the wheel, but jam the spoke in the wheel itself<\/strong>.\u201d<\/p><\/blockquote>\n

Note: this precedes the Nuremberg Laws by two and a half years.<\/em><\/p>\n

\n

\"Dietrich
Dietrich Bonhoeffer<\/figcaption><\/figure><\/figure>\n

In Summer of 1933 Bonhoeffer and another leading theologian, Herman Sasse, were asked to write what became known as the Bethel Confession. This was a statement of faith that flew in the face of the teachings of the Reich Church. However, before it was published it was edited to a point that Bonhoeffer refused to sign his name to it.<\/p>\n

Dietrich Bonhoeffer and Martin Niemoller<\/h3>\n

Instead, he turned, in September 1933, to Pastor Martin Niemoller<\/a>. Together they formed the Pfarrernotbund and after fairly blatant attempts by the Nazi Party to politicise the main churches in the Reich, arranged a meeting in Barden. The result was the Confessing Church<\/a>, opposed Nazi interference in ecclesiastical (Church) affairs.<\/p>\n

Bonhoeffer and the Abwehr<\/h3>\n

Bonhoeffer then spent several years travelling, preaching and writing. In 1938, after returning from a trip to the United States, Bonhoeffer was introduced to a number of Abwehr agents. The Abwehr was a State Police operation. Its role (loosely speaking) overlapped with that of the Gestapo. The agents whom Bonhoeffer had been introduced to were not supportive of Hitler and the State. These Abweher agents managed to have Bonhoeffer appointed to their organisation, arguing that his role within the Christian Ministry would be useful for intelligence gathering.<\/p>\n

In this role Bonhoeffer was able to travel through Germany and into annexed and occupied territory. He almost certainly learnt of failed plots against Hitler, and would have been aware of the Persecution taking place throughout the Reich. Bonhoeffer used his Abwehr role to visit places such as Norway, Switzerland and Sweden. He met with supporters of the Confessional Church whilst on these travels and effectively became a double agent. During these travels and meetings he broached the subject of a post Hitler Germany and attempted to open discussions with Allied authorities about Peace terms in the event of a successful coup d\u2019etat.<\/p>\n

Arrest by the Gestapo<\/h3>\n

Bonhoeffer was arrested by the Gestapo in 1943 for subversion of the Armed forces. Later, following the July Bomb Plot<\/a>, further evidence and documentation relating to Bonhoeffer was discovered by the Gestapo. These showed that he had taken a Peace Offer to Sweden with him and that he had illegally smuggled Jews into Switzerland on his travels as an Abwehr official.<\/p>\n

Bonhoeffer was executed in April, 1945, for his role in plots against the state.<\/p>\n

Bonhoeffer: Quotes and Sources<\/h4>\n

\u201cthe blood of martyrs might once again be demanded, but this blood, if we really have the courage and loyalty to shed it, will not be innocent, shining like that of the first witnesses for the faith. On our blood lies heavy guilt, the guilt of the unprofitable servant who is cast into outer darkness\u201d<\/p><\/blockquote>\n

Sermon, 1932.\u00a0Source<\/a>.<\/em><\/p>\n

\u201cWe have been silent witnesses of evil deeds; we have been drenched by many storms; we have learnt the arts of equivocation and pretence; experience has made us suspicious of others and kept us from being truthful and open; intolerable conflicts have worn us down and even made us cynical. Are we still of any use? What we shall need is not geniuses, or cynics, or misanthropes, or clever tacticians, but plain, honest, and straightforward men. Will our inward power of resistance be strong enough, and our honesty with ourselves remorseless enough, for us to find our way back to simplicity and straightforwardness?\u201d<\/p><\/blockquote>\n

Bonhoeffer, Letters and Papers from Prison.<\/em><\/p>\n

\u201cIf we look more closely, we see that any violent display of power, whether political or religious, produces an outburst of folly in a large part of mankind; indeed, this seems actually to be a psychological and sociological law: the power of some needs the folly of others. It is not that certain human capacities, intellectual capacities for instance, become stunted of destroyed, but rather that the upsurge of power makes such an overwhelming impression that men are deprived of their independent judgment, and\u2026give up trying to assess the new state of affairs for themselves.\u201d<\/p><\/blockquote>\n

Bonhoeffer, Letters and Papers from Prison.<\/em><\/p>\n

Germany 1919 \u2013 1945 Links<\/h2>\n

The Second Reich<\/h3>\n

Unification of Germany<\/a>\u00a0\u2013\u00a0Political systems within the Second Reich<\/a>\u00a0\u2013\u00a0German Society during the Second Reich<\/a>\u00a0\u2013\u00a0Collapse of the Second Reich<\/a><\/p>\n

Weimar Republic<\/h3>\n

Interim Government<\/a>\u00a0\u2013\u00a0Founding of the Weimar Republic<\/a>\u00a0\u2013\u00a0Impact of the First World War on Germany<\/a>\u00a0\u2013\u00a0The Treaty of Versailles and its impact on Germany<\/a>\u00a0\u2013\u00a0Weimar Constitution<\/a>\u00a0\u2013\u00a01919-1923: Years of Crisis?<\/a>\u00a0\u2013\u00a0Spartacist Uprising<\/a>\u00a0\u2013\u00a0Kapp Putsch<\/a>\u00a0\u2013\u00a0Reichsbanner Schwarz-Rot-Gold<\/a>\u00a0\u2013\u00a0Reparations<\/a>\u00a0\u2013\u00a0Hyperinflation in Germany, 1923<\/a>\u00a0\u2013\u00a01924-1928: A Golden Era?<\/a>\u00a0\u2013\u00a01925 Presidential Election<\/a>\u00a0\u2013\u00a0Gustav Stresemann<\/a>\u00a0\u2013\u00a0German Foreign Relations 1919-1932<\/a>\u00a0\u2013\u00a0Germany in the Great Depression<\/a>\u00a0\u00a0\u2013\u00a0Failings of the Weimar Republic<\/a>\u00a0\u2013\u00a0Dada Movement<\/a><\/p>\n

Rise of the Nazi Party<\/h3>\n

The Munich Putsch<\/a>\u00a0\u2013\u00a0Did the Economic Crisis of 1923 help the Nazi\u2019s?<\/a>\u00a0\u2013\u00a0Origins of the Nazi Party<\/a>\u00a0\u2013\u00a0Rise of the Nazi Party<\/a><\/p>\n

Nazi Germany<\/h3>\n

Totalitarian Regime in Nazi Germany<\/a>\u00a0\u2013\u00a0How did Hitler consolidate power?<\/a>\u00a0\u2013\u00a0Mein Kampf<\/a>\u00a0\u2013\u00a0Nazi methods of control<\/a>\u00a0\u2013\u00a0Opposition to the Nazi Regime<\/a>\u00a0\u2013\u00a0Organisation of the Nazi Party<\/a>\u00a0\u2013\u00a0Fuhrerprinzip<\/a>\u00a0\u2013\u00a0Kristallnacht<\/a>\u00a0\u2013\u00a0Youth and Education<\/a>\u00a0\u2013\u00a0Goering and the 2nd 4 Year Plan<\/a>\u00a0\u2013\u00a0Anti-Jewish Boycott, 1933<\/a>\u00a0\u2013\u00a0Nazi Anti-Semitism<\/a>\u00a0\u2013\u00a0DAF (The German Labour Front)<\/a>\u00a0\u2013\u00a0Propaganda in Germany 1919-39<\/a>\u00a0\u2013\u00a0Economic Policy of the Nazi Party<\/a>\u00a0\u2013\u00a0Kreisau Circle<\/a>\u00a0\u2013\u00a0The Confessing Church<\/a>\u00a0\u2013\u00a0Catholic Church<\/a>\u00a0\u2013\u00a0Edelweiss Pirates<\/a><\/p>\n

Biographies<\/h3>\n

Ludwig Beck<\/a>\u00a0\u2013\u00a0Dietrich Bonhoeffer<\/a>\u00a0\u2013\u00a0Bishop Clemens von Galen<\/a>\u00a0\u2013\u00a0Carl Goerdeler<\/a>\u00a0\u2013\u00a0Robert Ley<\/a>\u00a0\u2013\u00a0Helmuth von Moltke<\/a>\u00a0\u2013\u00a0Martin Niemoller<\/a>\u00a0\u2013\u00a0Erwin Rommel<\/a>\u00a0\u2013\u00a0Hjalmar Schacht<\/a>\u00a0\u2013\u00a0Sophie Scholl<\/a>\u00a0\u2013\u00a0Albert Speer<\/a>\u00a0\u2013\u00a0Claus von Stauffenberg<\/a>\u00a0\u2013\u00a0Fritz Todt<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Dietrich Bonhoeffer was an ordained priest who spoke out against Nazism. Bonhoeffer\u2019s opposition to the Nazi regime took the form of speaking out; being involved in the Confessing Church; preaching and writing and through using his position in the Abwehr to undermine Nazi policies and actions. He was executed for High Treason in April 1945,… <\/p>\n","protected":false},"author":1,"featured_media":0,"parent":789,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"off","neve_meta_content_width":100,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"class_list":["post-31294","page","type-page","status-publish","hentry"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/schoolshistory.org.uk\/topics\/wp-json\/wp\/v2\/pages\/31294","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/schoolshistory.org.uk\/topics\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/schoolshistory.org.uk\/topics\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/schoolshistory.org.uk\/topics\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/schoolshistory.org.uk\/topics\/wp-json\/wp\/v2\/comments?post=31294"}],"version-history":[{"count":0,"href":"https:\/\/schoolshistory.org.uk\/topics\/wp-json\/wp\/v2\/pages\/31294\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/schoolshistory.org.uk\/topics\/wp-json\/wp\/v2\/pages\/789"}],"wp:attachment":[{"href":"https:\/\/schoolshistory.org.uk\/topics\/wp-json\/wp\/v2\/media?parent=31294"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}